![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() ![]() |
Background Hadleigh is Britain's 50th most historic town and is near to lots of other beautiful and historic places such as Lavenham, Dedham and Kersey.
How to talk Suffolk
Hotels and Places to Stay
History of Hadleigh
But the Danes, Vikings or Northmen followed, first to plunder and then to settle. In 870 Guthrum's Great Army captured King Edmund of East Anglia after a battle at Hoxne, and slew him when he refused to renounce his Christian faith. The Danes moved on to Wessex, Alfred the Great defeated them, and Guthrum saved his life by becoming a Christian, and accepting baptism under the new name of Althelstan. The Danes agreed to settle in certain eastern counties, the 'Danelaw', and for a time peace returned. Guthrum's rule was personal. He moved about his kingdom from one 'royal town' to another. He was at Hadleigh when he died in 890, and then the name of the town was written down for the first time. Rowland Taylor was Hadleigh's most famous rector. He was appointed by Archbishop Cranmer on 16th April 1544. He was a powerful preacher, a man of dominating personality, earthy humour and a shrewd brain. He and his wife had nine children. He at once devoted himself to his parishioners and directed the generosity of wealthy merchants to the relief of the poor. Mary was proclaimed Queen on 19th July 1553, and exactly one week later Taylor was arrested. On 20th January 1555, Parliament revived the old statute for the burning of heretics. On 30th January he was condemned to death. On 9th February Taylor was taken along Bridge Street and George Street, past the almshouses where he threw a glove containing his last money to an old blind couple, and thence to Aldham Common. Taylor kissed ths stake and stood in the pitchbarrel. The bystanders were unwilling to assist the sherrif to pile the faggots and kindle the fire. When the wood took light Taylor stood silent and unmoving. But he did not suffer long. A man named Soyce slew him by a blow on the head with a halberd, and his body fell into the fire. Since the 16th Century an unhewn stone has marked the spot of his martyrdom on Aldham Common:
1555
D.TAYLOR.IN.DE
FENDING.THAT
WAS.GOOD.AT
THIS.PLAS.LEFT
HIS.BLODE
In 1638 Dr Cottesford became rector of Hadleigh. Strict puritans were enraged at his bowing before the altar and his teaching that baptism washes away original sin so they planned to tear down the altar rails after morning service on Christmas Day 1641. But the news leaked out and Dr. Cottesford came to church prepared. After the sermon, he came down from his pulpit in the usual way. But then he hastened inside inside the sanctuary, shut the door in the rails, and produced a knife from beneath his cassock. When the crowd pressed forward, Cottesford warned them that he would stab any hand that touched the rails, though he himself should die as a sacrifice at the altar.
Faced by such resolution the crowd withdrew and left him to celebrate Communion with those who stayed behind. But the next way they got into the church, pulled down the rails and canopy, and 'burnt them openly with great impudent solemnity and triumph'.
Later when Parliament order the printing of a report entitled The First Century of Scandalous and Malignant Priests Robert Cottesford's name stood at the head of the list from Suffolk. He was ejected from Hadleigh, practised medicine for a few years at Ipswich, and died in poverty.
Hadleigh church was given to Isaac Harrison of Sudbury, who was connected by marriage to two puritan aldermen of Hadleigh. The use of the Prayer Book, even in private, was forbidden, sermons lasted two hours or more, Communion was received standing, and men wore their hats in church. Marriage was made into a civil contract, before a justice of the peace. Wedding rings, like maypoles and mince pies, became illegal.
On 2nd February 1644 William Dowsing, Parliamentary Visitor under warrent from the Earl of Manchester for demolishing pictures and ornaments of churches in the county of Suffolk, arrived in Hadleigh. He wrote in his journal: 'we brake down 30 superstitious Pictures, and gave order for taking down the rest, which were about 70; and took up an inscription "quorum animabus propitietur Deus"; and gave order for the taking down a Cross on the Steeple'.
Outbursts of the plague in the 17th century were irregular - but more violent than before. In Elizabeth's reign, there were only two years when recorded burials in Hadleigh exceeded baptisms. But in the 17th century, there were 15 such years, with six epidemic periods, 1612-13, 1625-26, 1631-33, 1637-39, 1653 and 1665-68.
In 1636, John Raven M.D., escaping from the plague in London, brought it to Hadleigh and died in the room of his father's house where he had been born. Between 24th April and 31st July 1637, 197 deaths occurred. The chief inhabitants left Hadleigh. The unemployed roamed the town, and the Quarter Sessions levied a tax on the whole county for their relief, and drought made the harvest one of the poorest known.
But 1666 was worse, and 349 burials and only 56 baptisms. The Corporation used their reserve of planks and boards to erect three more pesthouses beside the Green, on the edge of the town, to isolate victims.
After the plague the houses were let. Some were sold in 1858 and the rest in the 20th century. So, though hastily constructed from salvaged materials, they must have been very well built.
Dates in Hadleigh's History
|
Visitor Number